A Culture That Is
Smarter Than God (Or So We Think)
Whenever I’m driving during the day on my way to and from
the building or out visiting people, I enjoy listening to sports talk
radio. I’ve intentionally moved toward
becoming a more casual, less emotionally-involved sports fan over the past 5-10
years, which has been good. I don’t
watch sports near as much as I did in college, but it’s enjoyable to me just to
listen to the conversation, to stay caught up and hear what’s going on in the
sports world. But this week, there was a
conversation that left me a little more emotionally involved than usual,
because it had to do more with attitudes toward God than with sports.
A national sports columnist was giving an interview on a
local Memphis sports talk show, and the debate was over Tim Tebow planning to
speak at a church in Dallas that was said to be hateful and intolerant. I frankly know nothing about the church, and
for all I know that church may approach sin in an un-Christlike way. But the columnist turned this discussion into
an attack on the biblical Christian faith in general, essentially saying that
if you say anyone is going to hell, you are hateful and intolerant. I missed part of the interview, but a friend
later told me the columnist said (I think we’ve got this quote right): “If your
God would send someone to hell for being gay, someone needs to go up there and
fire Him.”
Wow, was my first thought.
That’s an arrogant attitude toward God that I sure don’t want to have on
my resume when my life is over and I stand before God Himself.
My second thought dug in a little deeper to what lay behind
his statement. How could anyone so
confidently affirm that they know what’s right more than God does? Yet it’s becoming more common, for people to
claim that the God of the Bible is actually the bad guy in comparison to the
goodness of our own ‘enlightened’ culture.
Apparently statements like “If your God would send someone
to hell for being gay, someone needs to go up there and fire Him” are
convincing to many Americans. Why are
they convincing, and what assumptions are underneath statements like that?
(An Addition to This Post: It hit me this morning that i should briefly add this, because some who are not Christians don't really understand where the Bible is on homosexuality. Yes, it is a sin (1 Cor. 6:9-11, Rom. 1:21-28, 1 Tim. 1:8-11, etc), but it is treated like any other sin. Homosexual practice is not a 'super-sin' above the others. Could it cost someone their soul? Sure, just like any other sin could. The point of this article is not that God is more against homosexuality than any sins - He's not - the point is that some people question God's justice in sending someone to hell for something the culture thinks is OK. Hope that makes sense...if not, please contact me.)
Here’s some thoughts:
1)
First of
all, our culture has a remarkable arrogant assumption that if there is a God, His
value system must completely align with our value system. Apparently our thinking goes something like
this: “We have airplanes and iphones, so we are clearly smarter and wiser than
any other culture today or ever.
Therefore, whatever our culture decides is right or wrong could not
possibly be incorrect. If we decide
homosexual practice is OK, there is no way we could ever be wrong.” Um, really?
We’re so convinced that we are the height of everything that’s ever
been, that we assume if there is a God, He must believe exactly what we
do. There is nothing He could teach
us. If there is a God, and He disagrees
with us, He must be wrong. Wow. Not exactly a logical thought process, but it
seems to subconsciously be part of our cultural mindset of superiority.
2)
Second,
our culture has a remarkable arrogant assumption that if there is a God, He
wouldn’t punish people in hell for living sinfully. I think we all agree that hell sounds
terrible, and I imagine that is the point of its existence in the first place. It is described as a place of just punishment
for those who have used their lives to rebel arrogantly against an all-good God
by living sinful (evil) lives. If we
think hell is unfair and therefore makes God evil, we may want to spend a few
minutes asking ourselves why. Perhaps we
don’t want to acknowledge the seriousness of sin, and we prefer to act like
sinful, self-centered living is really not that bad, that God should just let
it go. Perhaps also we don’t want to
acknowledge the greatness of God, whose face we try to laugh in by rebelling in
sin. If we let it soak for awhile, I think
we’ll realize that perhaps the punishment fits the crime a little more than our
culture wants to admit. Let’s be honest:
our culture prefers that they not face any real responsibility for anything
they do wrong, so of course any type of after-life punishment will not be
accepted.
3)
Third, our
culture misses that God will be fair, even if hell is the punishment. Passages like Luke 12:47-48 tell us that
eternal punishment will be different based on how much someone knew and how
much they responded to what they knew. And
when we stand before God in judgment, we will stand before the one who knows us
inside and out more than anyone else, and who made us and loves us even more
deeply than a parent could. If anyone
can be fair and just in their judgment, it will be God. Our culture surely must admit that if the God
of the Bible is real, and if He decides that someone deserves hell, they surely
must deserve it. Because He will know
them and love them more than any of us ever could.
4)
Fourth, our
culture ignores that the Bible presents hell as a choice. God has laid out our life options, and He
has given us true freedom of choice. The
reality is set, and the choice is ours. As
a parent, I often give our sons the rules, and tell them that if they disobey a
certain rule they will be punished. If
they choose to disobey, and I punish them for it, have I done something wrong? Or have they essentially chosen the
punishment by choosing to disobey? They
may be angry at me, but they chose their actions, not me. If someone chooses to remain in a life of sin
(whatever that sin might be), and does not allow God to forgive them and help
them change, they have chosen hell for themselves.
If we take some time to think about it, it is astonishing
how influenced we are by our cultural assumptions. But the issue is not “does the Bible agree
with my culture.” The issues should be:
is there a God? Is the Bible from
Him? If so (and I think these two
questions can be rather convincingly answered yes), I’d better listen to the
eternal truth of God over my cultural assumptions.
One of the best popular-level books I’ve read on
de-constructing some of our cultural assumptions against God is “The Reason for
God” by Timothy Keller. I don’t think
everything in the book is true to the biblical gospel, but on the whole I think
it engages our culture very effectively.
Let me close this post by quoting what he says on pages 74-75:
“In one of my after-service
discussions a woman told me that the very idea of a judging God was
offensive. I said, “Why aren’t you
offended by the idea of a forgiving God?”
She looked puzzled. I continued, “I
respectfully urge you to consider your
cultural location when you find the Christian teaching about hell offensive.” I went on to point out that secular
Westerners get upset by the Christian doctrines of hell, but they find Biblical
teaching about turning the other cheek and forgiving enemies appealing. I then asked her to consider how someone from
a very different culture sees Christianity.
In traditional societies the teaching about “turning the other cheek”
makes absolutely no sense. It offends
people’s deepest instincts about what is right.
For them the doctrine of a God of judgment, however, is no problem at
all. That society is repulsed by aspects
of Christianity that Western people enjoy, and are attracted by the aspects
that secular Westerners can’t stand.
“Why, I concluded, should Western cultural
sensibilities be the final court in which to judge whether Christianity is
valid? I asked the woman gently whether
she thought her culture superior to non-Western ones. She immediately answered “no.” “Well then,” I asked, “why should your culture’s
objections to Christianity trump theirs?”
“For the sake of argument, let’s imagine that
Christianity is not the product of any one culture but is actually the transcultural
truth of God. If that were the case we
would expect that it would contradict and offend every human culture at some
point, because human cultures are ever-changing and imperfect. If Christianity were the truth it would have
to be offending and correcting your thinking at some place. Maybe this is the place, the Christian
doctrine of divine judgment.”
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